Fenrir ("fen-dweller") is a giant and vicious wolf. As he grows from a pup, the gods realize that he will eventually be large enough to threaten them. They attempt to bind him, but he twice breaks the fetters they tie him with. Eventually, they present him with a dwarf-wrought magic fetter and challenge him to break it. He agrees to let them try it on him, as long as one god puts a hand into his mouth as insurance. Týr bravely offers his right hand, which is bitten off when the bonds prove unbreakable. Snorri writes, matter-of-factly, "when the wolf kicked, the bond became firmer, and the more he struggled, the harder the bond became. Then they all laughed, except Týr. He lost his hand." The wolf remains bound, with an upright sword between his jaws, until he is freed during the final battle of Ragnarök, in which he kills Odin.
Týr, as he survives in the Norse mythological corpus, is an enigmatic figure who is known mostly for this encounter with the wolf. Like all of the other gods, he is handicapped going into the final battle with the giants and monsters. He has only one hand, Odin has only one eye, Frey has given away his magic sword and must fight with an antler, and Thor has a hammer with a handle that is too short. Týr is thought to be a diminished version of an older sky-god, the very early Germanic god whose name has been reconstructed as Tîwaz. This god may once have been a primary god of certain tribes, as his name means "god" and is related to both the Greek Zeus and the Latin deus.
Hel is the goddess who rules the underworld of the dead known as Niflheim ("mist-home"). While Odin and Freya divide fallen warriors and Thor gets the common folk, Hel receives those who die of sickness or old age. Old vikings were known to mark themselves with a spear-tip in their final moments in attempt to avoid a "straw death" - an inglorious end while lying on a mattress filled with straw rather than in the heat of battle. Snorri describes Hel: "She is half black and half the colour of flesh, and so she is easily recognized, and rather sad and grim-looking." Like her monstrous siblings, Hel helps assure the destruction of the gods by depriving them of Baldur, the bright and beautiful god.
|Loki & Höðr by Emil Doepler (1905)|
Odin sends Hermóð ("war-spirit"), who is either his son or his servant, down to Hel to bring Baldur back to the living. The goddess of the dead agrees, if everything that is in the world will weep for him. Everything does, except one mean-spirited giantess, who is suspected to be Loki in disguise. The gods lose Baldur forever, and Snorri says, "Odin took the loss the hardest, since he knew most clearly how great a damage and deprivation there was for the Æsir in Baldur's death." This is usually taken to mean that Baldur's death signals the beginning of Ragnarök, but make more sense in light of the handicapping of the gods as they enter their final battle; they are not only deprived of body parts and weapons, but also of their brightest ally, the Light God who could have combated the forces of darkness.
Baldur can also be seen as a god of the sun or of summer. When he descends, as the sun does at night or the summer does in winter, the world "weeps" - dew and frost are seen on all things - and his brightness and warmth are beloved by all things. In the poem Völuspá, the prophetess describes the birth of a new world after the destruction of Ragnarök: "Without sowing the fields will grow, / all ills will be healed, Baldr will come back; / Hod and Baldr, the gods of slaughter, will live happily together / in the sage's palaces." In a new era, free of giants and monsters, the killer and the victim will live together in harmony, all wrongs forgiven.
|Sigyn & Loki by Emil Doepler (1905)|
As the bound Fenrir breaks free at Ragnarök, so the bound Loki. According to Völuspá, Loki will steer the mystic ship Naglfar ("corpse-ship") that brings all the enemies of the gods to the final battle. Snorri describes how the world will be flooded by the thrashing of the furious Midgard Serpent, and that the Naglfar will ride the waters. The prophetess of Völuspá says that the ship will come from the East, and that its passengers will be "Muspell's people." Muspell is the land of fire in the Norse creation myth, but the name derives from the Old High German muspilli ("doomsday") - a name that, at this point in the mythology, finally makes sense. "Muspell's people" are the giants who have, inevitably, come to fight the gods and bring about the end of all things. At the head of the monstrous forces, Loki has shed all aspects of godhood and allied himself completely with the giants.