Now, news that Iceland's Ásatrúarfélagið (“Æsir Faith Fellowship”) is building a large hof (Heathen temple) in Iceland has gone viral. The story is being covered by the journalists who refused to cover news of the addition of Thor’s hammer to the official list of “available emblems of belief for placement on government headstones and markers” by the U.S. Department of Veterans Affairs or the recognition of Ásatrú by the Air Force and Army. Once one mainstream new outlet covered the news from Iceland, the rest ran after the story like a pack of lemmings.
Unfortunately, nearly every single article has simply recycled facts and quotes from previous stories. Almost all have fobbed off quotes lifted from other posts as original interviews. A Texas religion professor writing for Religion Dispatches wrote possibly the worst article, which was largely plagiarized from the Wikipedia entry for the Ásatrúarfélagið.
The proof that almost no original research was done by any of these journalists is that they nearly all write as if Ásatrú only exists in Iceland. This simply shows willful ignorance. A simple Google search will turn up nearly endless information about Heathens around the world, including the results of my Worldwide Heathen Census and the Ásatrú definitions I wrote for the Religion Stylebook of the Religion Newswriters Association. I've received letters from sixth graders who have done deeper research than these professional journalists.
Photo from The Daily Beast
She only used a few sentences from my interview in her article. That's is totally fine. That's what a professional journalist should do – gather background information, digest it, then write a piece. Since she didn't use my full answers, I'm posting them here at The Norse Mythology Blog. You can read Ms. Strochlic's article by clicking here.
What uses will such a temple have?
It will be used for many of the major events of life: name-giving ceremonies for children, declarations of joining the tradition for young adults, weddings and funerals. It will also be used to celebrate the major blóts (Heathen rituals) throughout each year that celebrate important events. As the building expands, it will also host more mundane things like offices for the organization.
What impact might its building have on the religion’s following in Iceland?
|Ásatrúarfélagið leader Hilmar Örn Hilmarsson|
at the future site of the Heathen temple in 2010
The impact may actually be felt more outside of Iceland. In the last few weeks, there's been an explosion of interest in Ásatrú because of the temple-building news. Reporters who had never heard the word Ásatrú a month ago are now rushing to write features. The stories are going viral on social media. When I first learned of the building of the temple from the Icelanders in 2010, my immediate reaction was, "Well, here come the tourists!"
The members of the Ásatrúarfélagið are being inundated with interview requests. Like all media frenzies, this too shall pass. However, I'm pretty sure that the temple will be added to all the tourist guide books and websites for foreigners visiting Iceland. I hope that the constant arrival of busloads of foreign tourists won't disturb the spiritual nature of the new space.
How does the modern day version of Norse god worship differ from that of 1,000 years ago?
|Heathen practice has changed a bit since the old days.|
What is important for many Heathens is learning as much as possible about the worldview of Heathens of ancient times and trying to blend it or incorporate it into our lives today. Even the staunchest reconstructionists include post-Enlightenment beliefs into their worldviews – whether they'll admit it or not!
Today's followers of Ásatrú are often a bit rabbinical, in the sense that many of us spend vast amounts of time pouring over poems, myths, sagas, historical accounts, reports of archaeological discoveries and new scholarship in order to deepen our understanding of the Heathen heritage. We're also rabbinical in that we then engage in endless arguments over interpretation and implementation of the knowledge gained.
Why is this the building of this particular temple important?
What makes this temple so special is that it is being built in Iceland, the country that preserved the myths and legends, and the location where modern Ásatrú began in 1972. Many Heathens are localists, caring more about their own communities than what is happening halfway across the world. Others see connections between members of a worldwide Heathen community. So, for some, this is no big deal. For others, it's a very symbolic moment.
You found in your 2013 survey that more people in the U.S. worship Norse gods than anywhere else in the world. Why is that?
|Click here for Worldwide Heathen Census results|
American Heathens have really built their own versions of the religious tradition. There is a great diversity of belief and practice in the American Heathen community. This is at it should be. We may strongly disagree with each other, but I hope that we can respect everyone's right to practice as they see fit.
Could you foresee a temple of worship being built in the United States?
There would have to be a lot of changes before America has a large, modern, expensive, public temple built. For starters, there is no one large Heathen organization that everyone belongs to. There are competing national orgs, and many Heathens interact more with regional or local groups. Others, like myself, are lone practitioners.
Where would we put a temple? There is no single city in America comparable to Reykjavík in Iceland, no place with a great enough density of Heathens to make such an expensive undertaking possible. No, I think American Heathenry is on its own unique path.